nirashir yata-cittatma, tyakta-sarva-parigrahah
shariram kevalam karma,kurvan napnoti kilbisham
- Only when I don’t possess about emotions, thoughts and objects, I can exhaust my vasanas or the karmic imprints of previous actions and not add on more.
- I have to train my mind my mind and intellect to be fixed on a higher goal and not be busy with ideas and schemes to manipulate the world around me. That is when I do not accumulate new vasanas. When my mind is not fixed on a higher goal, it is operating from the vasanas.
- “Not possessing” is possible when I keep the intellect free of ideas, the mind free of expectations and the body free of any sensual demands. When I allow these to possess me, consume me, there is no respite from vasanas
- It is possible to renunciate without having to give up pleasures of the body, mind and intellect by disallowing my possessiveness.
- By exhausting my existing vasanas and not allowing the accumulation of new vasanas, my mind will then be able to focus on a higher goal.
tyaktva karma-phalasangam, nitya-trpto nirasrayah
karmany abhipravrtto ‘pi, naiva kincit karoti sah
If I am able to work without expectations or the need to fulfill my desires, then the actions I am involved in do not create more vasanas and therefore become selfless actions or ‘unactions’.
- When I am preoccupied with the end result or the product of my actions, then I often make compromises in the action or process itself.
- Today, I am influenced by how my actions affect me and the people who live with me. I am peripheral in my outlook of life. I always seek to make the people around me happy with the choices I make. I am possessed about I, Me and Mine.
- Today, I am bothered by the perceptions others in the society have about me instead of being concerned of the perception that I have of myself.
- To walk the path of a seeker, I have to stop being influenced by people and situations in my life. To be spiritual, I have to learn to ‘negligibilize’ (tuchCham) the effect others have on me.
- To be a true seeker, I have to change the way I have been performing actions and re-calibrate the reasons why I perform actions.
- I will consider myself to be truly spiritually evolved only when my vasanas have stopped influencing my actions. I know that finally what matters is not how much or what I did but how I did it.
yasya sarve samarambhah, kama-sankalpa-varjitah
jnanagni-dagdha-karmanam, tam ahuh panditam budhah
1. If I perform an action with the aim to fulfill a personal purpose, then I am adding vasanas. But if the purpose is for the larger good, without expectation or desire for a specific result, then I am exhausting my vasanas.
2. When I micromanage realities, control and manipulate results that is favourable to me, then I am helping create more vasanas. When I am mindful and sincere in every action and not worried about how the results will affect me, then I am exhausting my vasanas.
4. If I want to walk the path of a seeker, I am only allowed to plan how the action can be done and not plan how the results of the action will help or affect me.
5. In the event I fall back to the old ways of planning, plotting or scheming my actions to benefit me, I have the option of doing something about it. Instead of wallowing in self loathe or pity, I have the choice to pick myself up and begin using the higher realm of the mind and live my life responsibly.
karmany akarma yah pasyed, akarmani ca karma yah
sa buddhiman manusyesu,sa yuktah krtsna-karma-krt
- I accept that even when I am not actively doing something, I have hordes of thoughts in my mind that keep me busy. I understand that it is possible for someone to be busy even when at rest and at ‘rest’ (in one’s mind) even when one is physically active. That is action in inaction.
- I have experienced being calm (at rest) when I am involved in actions that I love and enjoy. Cooking, walking my dog, writing blogs are a few activities like that. I understand that when I am involved in an action that I feel devoted to, it is possible to work in a meditative state of mind.
- As a seeker, I have to learn to be aware and mindful in every action I am involved in. How do I operate? What is my modus operandi? Do I work on my everyday routines mindlessly?
- Is it possible to be busy and involved in any kind of activity yet train the mind to be calm (detached from the action)? Can I be an observer of the action I am doing?
- I am aware that my body, mind and intellect (BMI) are the ones that perceive, feel and think (PFT) about the objects, emotions and thoughts (OET) that surround me.
The challenge is to transcend to a higher state of mind.